The purpose of these Posts, highlighting the differences between Law and Grace, is to let the Holy Spirit’s revelation lead you into more truth and, therefore, freedom in Christ. Given 1) the revelation of the various kinds of Law in the Bible presented previously and 2) the caution that the Ten Commandments were not given us reborn saints, why would Paul Ellis call Jesus “the Greatest Law Preacher?” If you know the answer already, you can skip this Post – but remember to tell other Christians your answer this next week – and see if they agree.

If you are not sure of the answer, you are on the right page to solve some more common conundrums regarding the topic of Law vs. Grace that we have been presenting since January 2021.

While Jesus lived on earth, He was purposely born as a Jew under the Law of Moses to fulfill it for the Jews then abolish it for all future reborn, New Covenant saints – at Calvary. So, pre-Cross, He often discussed the Law and even raised the difficulty of keeping it by including one’s wrong thinking, not just one’s wrong behavior.

But just like the good “Law Tree” was not good for Adam, the Mosaic Covenant was not good for Israel. Paul Ellis gives us another helpful sharing of why it was mercifully replaced by the “higher” law of the Spirit of Life in Christ Jesus, Romans 8:2.  And, Jesus keeps the new terms of the New Covenant with God for us – for free! Enjoy yet another revelation of God’s mysteries for our edification and freedom in Christ. LR

Posted on January 14, 2012 by Paul Ellis 

“Don’t stray too far from the red letters,” is a piece of advice often given to new preachers. It means, stay close to the teachings of Jesus and you can’t go wrong.

It sounds good, but it’s bad advice.

Everything Jesus said was good, but not everything he said is good for you.

Read the red letters of your Bible and you will find stories of unprecedented grace and merciless declarations of law.

Mix these messages and you will end up confused and double-minded. And lukewarm. The solution is not to balance law and grace but to filter everything you read through the finished work of the cross.

To make sense of what Jesus said, you need to understand what Jesus did and why.

Jesus lived under law

Jesus lived at the crossroads of two covenants. As humanity’s representative he came to fulfill the old law-keeping covenant in order that we might relate to God through a new and better covenant forged in his blood.

Since the new covenant could not begin before he died, Jesus lived all of his pre-cross life under the old covenant of the law:

But when the time had fully come, God sent his Son, born of a woman, born under law, to redeem those under law, that we might receive the full rights of sons. (Gal 4:4-5)

Jesus was born under law, circumcised by law, and presented in the temple according to the law. Every Jewish person that Jesus met was also born under law. We need to keep this in mind when reading the red letters of Jesus.

What law did Jesus preach?

To those under the law, Jesus preached the pure and unadulterated Law of Moses.

When religious people came to trap him with questions, Jesus would respond with, “What did Moses command you?” (Mark 10:3).

If someone asked, “What is the greatest commandment in the law,” Jesus would provide an answer from the law (Matt 22:36). His law-keeping ministry honored the Law of Moses:

The teachers of the law and the Pharisees sit in Moses’ seat. So you must obey them and do everything they tell you. (Matt 23:2-3)

Since the law-teachers often made Jesus angry, we might conclude that Jesus was opposed to the law. Far from it. Jesus had no problem with what the Pharisees were preaching. “Do everything they tell you.” What really burnt his toast was their hypocrisy – they weren’t practicing what they preached:

Has not Moses given you the law? Yet not one of you keeps the law. (John 7:19)

Why did Jesus preach the law?

Like every grace preacher, Jesus esteemed the law and the purpose for which it was given. The law was given to silence every mouth and hold the whole world accountable (Rom 3:19).

The purpose of the law is to make us conscious of sin and reveal our need for a Savior.

Since Sinai, the Jews had fourteen centuries to learn what the law would teach them – that the flesh is incapable of dealing with sin. However, the law-teachers and Pharisees had ring-fenced the Law of Moses with their traditions and interpretations. By honoring their traditions ahead of the law, they diluted the law and removed the key to knowledge.

As a result, the menace of sin was not fully recognized and the self-righteous weren’t silenced.

If the law had been allowed to do its proper work, the Jews would have been primed and ready for a Savior. Every one of them would have had an experience like the one Paul describes in Romans 7. “Nothing good lives in me. Oh wretched man that I am!”

Live under the condemning ministry of the law and you will inevitably come to this question: “Who will deliver me from this body of death?”

If the law-teachers and prophets had done their job, the entire nation of Israel would have gathered outside that stable in Bethlehem in eager expectation.

“He’s here! The Savior has come!” they would have said. “The One who will deliver us from the curse of the law and reconcile us to God has been born. Glory to God in the highest!”

Sadly, it didn’t happen. Since the law-teachers had been negligent, Jesus had to do their job before he could do his own.

Before he could save the world from sin, he had to preach the law that made sin utterly sinful.

Before he give himself as the answer, he had to make sure we were asking the right question: Who will deliver us?

So Jesus became the greatest law preacher of all time.

As the prophet Isaiah had foretold, He made the law magnificent. He lifted up what others had knocked down and raised the standard to glorious levels of perfection. Never again would mankind be without excuse.

Want to know what God expects? Read the Sermon on the Mount. In it Jesus says that God demands perfection and nothing less.

How did Jesus preach the law?

Preaching the red letters of Jesus is a bit like drinking whatever you find in the laundry. Fail to distinguish his life-giving words of grace from his death-dealing words of law, and you could do some damage. Consider these red letters:

If you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins. (Matt 6:14-15)

This is one of the most-quoted passages in the Bible and it is vintage law. It is a killer scripture. It is not good news. This verse should make us shudder for it says that our forgiveness hinges on our ability to forgive others and we are poor forgivers indeed.

Men sin against us repeatedly. Have we honestly forgiven them all? What if we miss one?

And what do we say to those who have been raped and abused? What do you say to a young child who has been molested?

“Sweetie, you need to forgive that evil man otherwise God won’t forgive you.”

That’s not grace. That’s the condemning ministry of the law in full bloom.

How do you forgive the unforgiveable? You can’t! Then you’re in trouble. The law condemns you as an unforgiver.

Now you’re beginning to recognize your need for grace.

Any time you read a conditional statement from Jesus, you should interpret it as law.

“Do not judge and you will not be judged” (Luke 6:37). That’s good advice but it’s also law. To avoid something (judgment) you have to do something (don’t judge). It’s a blessing you have to pay for- (works of the Law).

And anytime Jesus makes a threat, you should interpret that as law as well. “Anyone who is angry with his brother will be subject to judgment” (Matt 5:22). That’s bad news for anyone with a brother!

The law is not for you

Jesus came to reveal grace, but those who are confident of their own righteousness won’t receive it. They don’t see their need. What they need is the law and Jesus gave it to them in spades.

But Jesus’ larger purpose was to give us his life and his righteousness. So he also told stories about God justifying sinners and shepherds finding lost sheep. Then he went to the cross to fulfill the law on our behalf so that he might be the end of the law for all who believe (Rom 10:4).

Jesus’ came to set the captives free and give sight to the blind.

The law sets nobody free. But it does reveal your need for a Great Deliverer who came to set you free from the Law – which arouses sin and causes death.

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This is much more than just “good advice.” This is the liberating Gospel that Jesus reveled primarily to Paul, while some of the others did not see the full picture of Jesus’ Finished Work. So what about the “commands of Jesus” that John stated in the “red letters” of  his Gospel. That will be next week’s focus.  LR